Skip to main content

Poetry in Strings


Book Review
by Mahesh Poudyal
                                                                                    
SEP 30 - A group of six young experimentalists associated with the Society of Nepali Writers in English recently launched Six Strings—a joint anthology of poems that reveal that poetry can address things seldom thought of. Brief yet brilliant, the poems are about relations between men and women and vice versa, humans and the city, and changes forced upon lives by other lives.

Bal Bahadur Thapa has honestly asserted human realities of the present—even those that pertain to issues often considered ‘private’. Honesty worthy of a true poet, his themes are deeply philosophical and address some of the subtle issues associated with the psycho-sexual reality of life. My City is filled with pessimistic foreboding about bad times ahead. A Stranger delves into the nemesis of separation decreed upon relations, however intimate they are. The falseness of the world and the corresponding falseness of identity find expression in The Discovery. Apocalypse is deeply contemplative, narrating the tale of a mother that dies at childbirth, leaving behind four ‘strong and menacing’ boys. An Overnight Star is an absurdist’s search for fame within the limits of his existential contingencies. In Kathmandu, I Love You! poet Thapa lays bare the paradoxes associated with Kathmandu, fundamentally marked by plight, poverty, filth and disorder. Rain takes up sexual imagery, suggesting nature’s impregnation of the dry earth. Holi, one his best poems in the anthology, aptly catches the psycho-sexual filth foisted upon the piousness of Holi, the festival of colours.

Prakash Subedi’s poems reveal an epiphany known to all but seldom thought of. Experimental in make and Zen-like in content, they reveal realities that immediately appeal to the intellect. Goats, for example, juxtaposes the slain goats’ heads on the butcher’s table with those of live goats munching grass under it, and exposes the simultaneous existence of life-death binaries, and brevity of life doomed by nemesis. The Poem is metapoetic, claiming that “beneath the massive weight of their big bulky words, remained squeezed, hidden and choking—the poem,” satirising the tendency of authors to veil the bankruptcy of ideas in their creation by a cloak of heavy affectation and pedantic verbalism. One of his best poems in the anthology, Barrier is an apology in favour of emotion. “I was prepared / to cross the mighty Koshi / when two big drops of tears / from your eyes / created an ocean for me.” In Time, the poet writes: “Did you notice, the dream was longer than the night?” upholding the permanence of vision in the infinite gyre of the space-time continuum.
Keshav Sigdel’s verses are more about identity in an apparently unreal world. In him, a powerful urge for change becomes conspicuous, though an inevitable frustration at the lack of change is more or less explicit. To Myself at best represents both these evaluations: “That election/ I voted my own will. This election / I am not sure / because / everybody speaks with threat / to vote for ‘the people’”. Deeply satirical, the poetry is a sublimation of a commoner’s frustration with political impunity. The ‘tag’ nature of one’s name—that often acquires a consubstantial connotation—is exposed in Identity. Metamorphosis presents a grotesque picture of the real, characterised by our strategic suspension of the matter-of-fact realities to retire to an imaginary Byzantium. His Will Power is one the best poems in the anthology wherein the fallacy of the mere rhetoric of change is exposed, especially at a time when the spokesmen of change are themselves undecided about changing.

Hemraj Kafle’s poetry is more or less about paradoxes associated with life and relationships. He foregrounds plain realities and laughs at their incongruities. His opening poem My Fear invites readers to the richly contemplative world he promises in the anthology: “You say life is a river / And you and I sail along / But I fear a time / When the river changes its course / Or splits into two streams.”  Equally meditative is The Burden, commenting on the mere verbosity of peace to which practically no one is committed. My Neighbour, and Co-travellers are poems on relations characterised by vanity and self-centeredness. On Martyrdom, On the Pile of Papers and Street Theatre are satirical poems voicing the poet’s disgust at the inimical changes being foisted upon our time. Woman’s Day best expresses Kafle’s wit where he portraits his mother on that day: “So/ As usual / My mother / Got up early / fed her family / gathered her native tools / and went to work.”
Sarita Bhattarai has furnished some of her finest verses, more bent on the experiences of being a woman. Transformation is partly feministic, claiming that all tortures meted out by males transform into tears. The claim is, to some extent, an inapt generalisation. The word ‘transferred’ associated with tears sounds out of place. The Spectacle promises a gothic experience, attempting to identify beauty as an ugly beast. The poet marvels at its beauty while the beast is ‘contemplating’ the poet’s danger. How a beast can contemplate a poet’s danger is not explainable. Her Kitchen Garden expresses the best in her, harmonising as it does the opposites. Her sharp criticism of man’s territorial concern is beautifully expressed in the poem At Play.
Saraswati Lamicchane, while maintaining lexical brevity like others, exposes some poignant facets of art, and some ugly realities of life. Her celebration of the strength of poetry can be seen in Poems, wherein she writes: “Since/ my poems are just / between/ you / and/ me / I decided to remain silent.” The relative nature of  ‘change’ that acquires a dynamic denotation just because attitudes change or the environment in the vicinity changes is the substance of her poem Change. Concrete and quite experimental, The Gap echoes the deep-seated realisation of a daughter, who bears an inevitable destiny of becoming a mother. The best expression of her feministic attitude finds expression in Women-in-red wherein redness, associated with birth, sex and childbirth, is given an allegorical hue as related to a woman’s evolution in a social fabric, and her ultimate identity as defined by the redness of vermillion, and of course of blood.
Edited with extreme linguistic accuracy and characterised by a conscious selection of word and images, this anthology in a way heralds the burgeoning of a new generation of poets capable of translating fine human realities into beautiful pieces of art worth reading.
Paudyal is a faculty member at the Central Department of English, TU
Posted on: 2011-10-01 08:30
http://www.ekantipur.com/the-kathmandu-post/2011/09/30/books/poetry-in- strings/226885.html

Comments

Popular posts from this blog

प्राज्ञहरु आफैं राजनैतिक नेतृत्वको दास हुने बाटो रोजेका छन्

केशव सिग्देलसँगको युगबाणी सम्बाद प्रकाशित मिति: २०७५ फागुन १८ नेपाली साहित्यको वर्तमान अवस्थालाई कसरी मूल्याङ्कन गर्नु भएको छ? नेपाली साहित्यको सिर्जनशिल फाँटले व्यापकता पाउँदै गएको छ। समाजको विकाससँगै जुन नयाँ मुद्दाहरु हामीले पाएका छौं, त्यसले विषयवस्तुको व्यापकतामात्रै बढेको छैन, नेपाली लेखकहरुको विश्वसाहित्यसँगको अन्तरक्रिया पनि बढेको छ। कम्तिमा हिन्दी र अङ्ग्रेजीमा उपलब्ध विदेशी साहित्यको अध्ययनले हाम्रो लेखनलाई विषय र प्रस्तुतीको हिसाबले अझ सम्मुनत पार्दै पनि लगेको छ। लैङ्गिक समानता, पहिचान, विज्ञानप्रविधिको प्रभावजस्ता विषयहरुले नै लेखनको संरचनामा नविनता माग गरिरहेका हुन्छन्। र सचेत ढङ्गले नयाँ पुस्ताकोको हस्तक्षेप बढेको छ।  पछिल्लो लेखनमा साधना कम भयो भन्ने आरोप पनि छ नि? त्यो स्वाभाविक छ। सबै लेखकहरु उत्तिकै गम्भिरतापूर्वक लेख्न सक्छन् भन्ने छ्रैन। सबै यसमा टिकिरहन्छन् भन्ने पनि छैन। अथवा टिकिरहे पनि राम्रा सिर्जना आइरहन्छन् भन्ने पनि होइन। तर साहित्यमा जुन सचेतताका साथ काम भइरहेको छ, त्यो सकारात्मक छ। साधना गर्नेहरुका सिर्जना दीर्घजिवी हुन्छन्। अरु केही समयपछि ह...

Men, Words and Metaphors: An Interview by Isha Gharti

Interview re-posted from   Fr ! day Bal Bahadur Thapa (Balu), Keshab Sigdel and Prakash Subedi, represent the Nepali poets/writers of the new generation. Over the last decade, in addition to their powerful writing, they have been very active in the literary scene. They have contributed to the theatre and film scenario and have been active through organizations such as Society of Nepalese Writers in English (NWEN), Literary Association of Nepal (LAN) and Devkota Study and Research Center (DSRC). Apt with skills, substance and a will to contribute to national literature, they are a strong force to be reckoned with. Steadily gaining national and international recognition, they are slowly changing the scene of English writing in Nepal. What made you get into literature? Bal Bahadur: “I used to read a lot when I was young, everything from Hindi comics, like Bankelal to Prakash Kobit to Thomas Hardy, which is what inspired me to write, though I only started writing afte...

My Poems in Chinese Translation

Two Poems: "Colour of the Sun" and "   Wonders of a Leaf" Translated into Chinese by poet Yang Zongze ( 杨宗泽   ) [ 尼泊尔 ]   凯沙布·西格德尔 太阳的颜色        (外一首) 女儿正忙于为自己的思想着色 。 手指不停地 在纸板上的画面上移动 , 划来划去 。 “太阳是什么颜色的—— 黄色的,橘黄色的还是深红色的? 谁知道太阳是什么颜色的?” 她拿着一支彩色铅笔, 用小刀一个劲地削, 铅笔芯断了一次又一次, 她的神情越来越紧张 烦躁, 不安, 她抬起头,慢慢转向我, 用迷惑的眼神看着我。 她的眼神告诉我她此刻的心境, 她似乎在问我太阳是什么样色的。 我从来没有近距离地接近太阳为它着色, 我也不知道太阳的颜色, 只是经常憎恨它带来的炙热, 但又害怕它的缺席。至于它的颜色? 太阳到底有没有颜色? 太阳和我小女儿一起笑了,我不知道 如何告诉她微笑是什么颜色。 外面,雨下得很大, 屋里,我的意识里浮现出一个阴冷而 荒凉的湖,太阳倒映在湖上。 湖里的太阳是什么颜色的? 也许,就是我心里的那种颜色。 我对女儿说—— 画你自己 心中 的太阳吧,孩子! 叶子的奇迹 躺在床上 我梦见一只毛毛虫。 这只毛毛虫 在我身上停了下来 , 开始梦一片叶子。 我躺着 , 毛毛虫爬在我身上, 用它无数的手和脚 抚慰我, 让我兴奋。 肚子对着肚子, 毛毛虫和我 都沉浸在梦里。 毛毛虫 触摸我, 召唤我, 压榨我 , 吮吸我, 然后,变成一只蝴蝶。 在梦里, 我被毛毛虫触摸得很兴奋 , 心甘情愿地 被它吃掉了; 只留下生命中的神秘。 我感到纳闷 : 难道这只 蝴蝶是我 爱 的归宿 , 是我终极的梦 ? ......        ( 杨宗泽 译) 凯沙布·西格德...